Date updated: March 08, 2007
Natural Standard Research Collaboration
Abhyanga, Ayurvedie, Ayurvedaha, Ayurvedic herbs,
dosha, kapha, Maharishi Ayur-Veda, panchakarma, pitta, prakriti,
prana, pranayama, rasayana, science of life, tridosha, vata,
vikriti, yoga.
Ayurveda, which originated in ancient India over
five thousand years ago, is probably the world's oldest system
of natural medicine. When translated, its name is referred to
as "science of life", and it stems from the ancient body of
spiritual teachings known as the Vedas. Some medical historians
believe Ayurveda was also the original basis for Chinese medicine.
Ayurveda is an integrated system of specific theories
and techniques employing diet, herbs, exercise, meditation,
yoga, and massage or bodywork. The goal of Ayurveda is to achieve
optimal health on all levels: physical, psychological and spiritual.
In India, Ayurveda involves the eight principal
branches of medicine: pediatrics, gynecology, obstetrics, ophthalmology,
geriatrics, otolaryngology (ear, nose, and throat), general
medicine, and surgery. It is used by 80% of the Indian population
today, although it exists side by side with conventional medicine.
There are more than a quarter million practitioners of Ayurveda
in India and there are entire hospitals based on this approach
to medicine.
Ayurveda made its way to the West mainly through
Europe where it still has a strong presence today. However,
in modern times and particularly in western countries, the practice
of Ayurveda is less focused on its spiritual roots than on its
use as a form of complementary or alternative medicine.
Ayurveda is practiced in the West by health care
professionals who are licensed in a variety of disciplines such
as M.D.'s, osteopathic physicians (D.O.'s), naturopaths, acupuncturists,
nurses, massage therapists and chiropractors. It is also practiced
by lay people who are not licensed but function as health counselors,
educators or consultants. To practice this discipline the standard
length of training in India is five years, but there are no
agreed upon standards in the West.
The West offers two major currents of training
and practice. The first is offered by a diverse variety of teachers
and practitioners, many of whom are either from India or were
trained there. The second consists of devotees of Maharishi
Mahesh Yogi, the Indian spiritual teacher who introduced Transcendental
Meditation (TM) to the West. In 1980 this group coined the term
"Maharishi Ayur-Ved," which incorporates TM as part of an Ayurvedic
approach.
Ayurveda relies heavily on the individual's willingness
to participate in lifestyle and behavior changes.
Similar to other traditions of nature-based medicine,
Ayurveda teaches that vital energy - referred to as prana
-- is the basis of all life and healing.
As prana circulates throughout the human body
it is governed by the five elements: earth, air, fire, water,
and ether. These terms represent subtle qualities
of prana energy and how it expresses itself in our bodies. Health
is a state of balance and harmony among the five elements, and
illness occurs when there is imbalance or lack of harmony among
them.
The five elements combine with one another into
pairs called doshas. There are three doshas: vata
(ether and air), pitta (fire and water), and kapha
(earth and water).
Certain doshas predominate in each person from
conception to determine their personal energetic constitution
- called their prakriti - that stays with them for
life. Each person's prakriti has an identifiable pattern in
which one or more doshas are dominant. Thus there are seven
prakritis possible: vata, pitta, or kapha; the
combinations of vata-pitta, pitta-kapha, or vata-kapha;
and the most complex, vata-pitta-kapha.
Illness or imbalance is referred to as the person's
vikriti. The vikriti is described in terms of how the
doshas are out of balance in comparison to the prakriti.
Ayurveda gives the highest priority to prevention,
health promotion and enhancement. When illness is present, however,
it offers a complete system for treatment. The overall goal
is always to foster balance and harmony among the doshas, and
to purify and harmonize the entire mind/body system.
Disease entities or pathogens (germs, viruses)
are not the main focus of treatment. Rather it is the person's
level of balance and harmony between the doshas and elements
and the consequent level of the body's resistance to illness
that is of concern.
The health practices of Ayurveda are selected
according to the person's prakriti and what energetic imbalances
may be present. Foods, herbs, exercises and other treatments
are all chosen on the basis of their ability to regulate certain
doshas.
Food and diet: The regulation
of diet as a form of therapy is a central ideal; an individual's
mental and spiritual development as well as temperament can
be influenced by the quality and quantity of food consumed.
An important principle in Ayurveda is that "there is nothing
in the world that is not a medicine or food."
Foods and herbs are described in terms of their
energetic qualities rather than the chemical properties of Western
scientific understanding.
Food should be eaten according to one's prakriti
(constitution). Certain foods should not be combined, and certain
foods should be eaten at different times of day.
Spices are used to aid digestion or counteract
the energetic qualities of different foods.
Chronobiology: Ayurveda holds
that each 24-hour cycle is divided into four-hour segments that
are governed by the doshas. From 10 to 2 (both a.m. and p.m.)
is a pitta period, from 2 to 6 is a vata period, and from 6
to 10 is a kapha period. These time periods are believed to
correspond with nature, and dictate optimal times for certain
activities or bodily functions such as exercise, work, rest,
digestion, fasting or healing. Practitioners guide patients
to plan their activities to be in harmony with these natural
principles of timing. For example, the mid-day pitta period
is the time of strongest digestive function and should be the
time of the largest meal; food should not be consumed during
the night pitta period as this is a time of restoration and
healing of vital organs.
Diagnosis:In an Ayurvedic theory,
"diagnosis" means determining one's prakriti and what imbalances
are present (vakriti), not by labeling specific diseases with
Western terms. Ayurvedic theory calls for diagnosis using a
variety of sources of information. A practitioner usually conducts
an extensive individual interview for taking a health history,
which may include written questionnaires. This information is
followed by pulse diagnosis (palpating the wrist to determine
subtle qualities of the pulse). Practitioners may also evaluate
the appearance of the tongue, face, lips, nails and eyes for
diagnostic information. Some use laboratory tests of blood,
urine, and stools to assist with diagnosis.
Treatment: Treatment theory focuses
on a comprehensive treatment plan (rasayana) that may
combine dietary changes, herbs, meditation, breathing exercises
(pranayama), Ayurvedic massage (abhyanga),
yoga postures (asanas), detoxification and rejuvenation
programs (panchakarma), and lifestyle changes. Thus
the bulk of the responsibility for treatment rests with the
patient through integrating the recommendations into their daily
lifestyle.
Most practitioners do not perform actual treatments
or healing in the office, although some massage therapists will
perform Ayurvedic massage.
Typically the initial consultation is the longest,
lasting from forty-five to ninety minutes. Follow-up consultations
may be spaced several weeks or even months apart to monitor
progress. These will usually be brief office visits involving
diagnostic review and a fine-tuning of the treatment regimen.
Research support: Ayurveda is
predominantly a "person-specific" approach. This means that
two individuals with the same symptom might be treated very
differently in terms of herbal remedies, lifestyle changes,
yoga postures, diet, or other factors. Such individualization
makes it difficult to design Western-style clinical trials of
Ayurveda treatment regimes. Nonetheless, several specific herbal
formulations have been studied in Western-style clinical trials.
Anal fissure
There is some evidence that a traditional Ayurvedic treatment
using specially prepared alkaline threads (ksharasutra or Ayurvedic
setons) to achieve gradual cauterization may provide an effective
alternative to surgery in patients being treated for an anal
fistula (1;2).
Grade: C
Angina
Abana is a combination herbal and mineral formulation traditionally
used in Ayurveda for cardiovascular health. Its main ingredients
areTerminalia arjuna, Withania somnifera, Terminalia chebula,
Phyllanthus emblica, Nardostachys jatamansi,
Tinosporia cordifolia, Glycyrrhiza glabra, Zingiber officinale,andNepeta
hindostana. There is evidence from two studies that abana
may reduce the frequency and severity of angina pain (3;4).
Arjuna (Terminalia arjuna)is a type of bark powder
traditionally used as an anti-ischemic and cardio protective
agent in hypertension and ischemic heart diseases. It may be
a safe and effective anti-angina agent comparable to isosorbine
mononitrate (ISMN) and better tolerated (5).
Grade: C
Asthma
There is evidence from one well-designed trial that daily supplementation
with gum resin ofBoswellia serrata, known in Ayurveda
as Salai guggal, may reduce dyspnea, rhonchi, and the number
of attacks in bronchial asthma (6).
Another herb, Devadaru (Cedrus deodara), may have antispasmodic
effects and reduce symptoms in bronchial asthma, particularly
for patients with shorter histories of asthma and lower frequencies
of attacks (7).
Grade: C
Atherosclerosis
Evidence suggests that carotid intima-media thickness (IMT),
a measure of atherosclerosis, may be reduced with a comprehensive
program including diet, exercise, stress reduction and a combination
herbal formula (Maharishi Vedic Medicine) -- particularly in
patients with a marked congenital heart disease (CHD) risk (8).
Studies also suggest that Maharishi Amrit Kalash (MAK) -4 and
MAK-5, two modern formulations of traditional Ayurvedic herbal
remedies, may inhibit low density lipoprotein (LDL) oxidation
in patients with hyperlipidemia. Thus they may be useful in
the prevention and treatment of artherosclerosis (9). The ingredients
in MAK-4 are raw sugar, ghee (clarified butter), Indian gallnut,
Indian gooseberry, dried catkins, Indian pennywort, honey, nutgrass,
white sandalwood, butterfly pea, shoeflower, aloewood, licorice,
cardamom, cinnamon, cyperus, and turmeric. MAK-5 includes Gymnema
aurentiacum, black musale, heart-leaved moonseed, Sphaerantus
indicus, butterfly pea, licorice, Vanda spatulatum, elephant
creeper, and Indian wild pepper.
Grade: C
Cardiac disease
Abana is a combination herbal and mineral formulation that has
been traditionally used in Ayurveda for improved cardiovascular
health. There is evidence from two studies that abana may improve
cardiac function (3;4).
Grade: C
Cognitive function
The herb Brahmi (Bacopa monnieri) is used in a number
of Ayurvedic preparations for a variety of ailments. There is
evidence from well-designed studies that it may improve memory
(10) and cognitive functioning (11) in adults.
Another study suggests that the herbal preparation Maharishi
Amrit Kalash (MAK-4) may enhance attention capacity or alertness,
and thus reverse some of the detrimental cognitive effects of
aging (12).
Grade: C
Colitis
Preliminary evidence suggests that the gum resin of Boswellia
serrata may improve or alleviate symptoms in patients with chronic
colitis with minimal side effects (13). More studies are needed
to confirm this finding.
Grade: C
Congestive heart failure
Preliminary evidence suggests that sodium nimbidinate, made
from the traditional Ayurvedic herb Nimba/Neem/Arishta (Azadirachta
indica), may be an effective diuretic in patients with
congestive heart failure (14;15). More studies are
needed to confirm this effect.
Grade: C
Constipation (in advanced cancer
treatment)
Evidence from one small study suggests that a liquid Ayurvedic
herbal preparation called Misrakasneham, containing 21 different
herbs as well as castor oil, ghee, and milk, may benefit cancer-patients
in the management of opioid-induced constipation (16). Further
studies are needed to evaluate this treatment in palliative
care.
Grade: C
Coronary heart disease
Evidence indicates that Ayurveda's comprehensive purification
and detoxification regime known as panchakarma in heart disease
patients may lead to increased VIP (a vasodilator), acute reduction
in total cholesterol, reduction in lipid peroxide (a measure
of free radical damage), and a significant reduction in anxiety
(17).
A study of Arjuna (Terminalia arjuna), a type of bark
powder that is traditionally used as an anti-ischemic and cardio
protective agent in hypertension and ischemic heart diseases,
found evidence that it may reduce cholesterol and lipid peroxide
levels as well as have significant antioxidant action that is
comparable to vitamin E in coronary heart disease patients (13).
Grade: C
Diabetes
Several studies have been conducted with various Ayurvedic treatments,
with mixed or modest results:
The traditional antidiabetic remedy Coccinia indica may help
improve glucose tolerance in adult-onset diabetes (18).
An herbal tea containing Salacia reticulata (Kothala Himbutu
tea) may improve glycemic control and reduce the need for Glibenclamide
treatment in patients with type II diabetes mellitus (19).
Drinking an aqueous suspension of the vegetable pulp from the
herb Momordica charantia, a bitter vegetable popularly known
as Karolla, may reduce serum glucose levels in people with moderate
non-insulin dependent diabetes (20).
A traditional Ayurvedic formula called Pancreas Tonic, taken
in a powder capsule form, may bring intermediate term glucose
control in type II diabetic patients with HbA(1c) levels between
10.0% to 12.0% (21). The ingredients arePterocarpus Masupium,
Gymnema sylvestre, Momardica Charantia,Syzigium Cumini,
fenugreek, cinnamon,Azardirachta Indica, Ficus Racemosa,
Tinospora CordifoliaandAegle Marelose.
The Ayurvedic herb Vijayasar (Pterocarpus marsupium),
also called Bijaka, Pitasara, or Pitashalaka, may help modulate
blood glucose levels in newly-diagnosed or untreated non-insulin
dependent diabetes mellitus (22).
In all the above remedies, better-designed trials are needed
to determine the true clinical efficacy.
Grade: C
Depression (mild to moderate)
Evidence from one small study suggests that a traditional Ayurvedic
formula containing extracts of four Indian herbs, Ashvatha,
Kapikachu, Dhanvayasa, and Bhuriphali (the GS-02 formulation),
may have benefits similar to conventional anti-depressant medication
(23). Further studies are needed to confirm these results.
Grade: C
Encephalitis (viral)
Preliminary evidence suggests that the aqueous extract ofO.sanctumleaves
may benefit patients with viral encephalitis (24). However,
formal clinical trials are needed to evaluate this approach.
Grade: C
Giardiasis
Evidence from a well-designed study suggests that the Ayurvedic
formula Pippali Rasayana, prepared from Palash (Butea monosperma[Lamk]
Kuntze; Leguminaceae) and Pippali (Piper longumL.;
Piperaceae), may be an effective treatment for intestinal giardiasis
infection (25).
Grade: C
Hepatitis (viral)
Evidence from one well-designed study suggests that the traditional
herbal preparation Kamalahar may reduce clinical signs as well
as indicators of liver damage such as serum bilirubin, SGPT
(serum glutamic pyruvic transaminase) and serum alkaline phosphatase
in acute viral hepatitis (26). Kamalahar containsTecoma
undulate, Phyllanthus urinaria, Embelia ribes, Taraxacum officinale,
Nyctanthes arbortistis, andTerminalia arjuna.
Another well-designed trial suggests that root powder from the
herb Picrorhiza kurroamay may improve levels of bilirubin, SGOT
(serum glutamic-oxaloacetic transaminase) and SGPT in viral
hepatitis (27).
Grade: C
Hyperlipidemia
There is preliminary evidence that the herb guggulu (Commiphora),
administered as a purified gum, may reduce serum cholesterol
and serum triglyceride levels, increase HDL and decrease LDL
levels (28). More studies are needed to validate this use.
Grade: C
Hypertension
Abana is a combination herbal and mineral formulation that has
been traditionally used in Ayurveda for cardiovascular health.
There is evidence from two studies that abana may reduce blood
pressure (3;4).
Grade: C
Insomnia
There is evidence from one well-designed study that a traditional
Ayurvedic formula (Blissful Sleep, Maharishi Ayurvedic Products
International) containing valerian (Valeriana wallichi),
rose petals (Rosa centifolia), muskroot (Nardostachys
jatamansi), heartleaved moonseed (Tinospora cordifolia),
winter cherry (Withania somnifera), pepper (Piper
negrum), ginger (Zingibar officinalis), aloeweed
(Convolvulus pluricalis), and licorice root (Glycyrrhiza
glabra) may decrease sleep latency (time needed to get
to sleep) in people with sleep-onset insomnia, with no side
effects (29).
Grade: C
Irritable bowel syndrome (IBS)
A compound Ayurvedic preparation withAegle marmelos correaandBacopa
monniere Linnis a traditional herbal preparation used for
digestive disturbances and diarrhea. There is evidence from
one study suggesting that this combination may have short-term
benefits for patients with IBS in general, and in particular
those with diarrhea. However, benefits may not be maintained
in the long term (30). More studies are needed to evaluate this
treatment.
Grade: C
Osteoarthritis (OA)
There is evidence from one well-designed study that an Ayurvedic
formula containing roots of Withania somnifera, the stem of
Boswellia serrata, rhizomes of Curcuma longa and a zinc complex
(Articulin-F) may contribute to significant improvement in symptoms
of osteoarthritis (31).
Another study suggests that Guggul (Commiphora mukul) administered
daily as a powder capsule supplement may reduce pain and improve
functioning in OA (32).
Grade: C
Parkinson's disease
There is evidence that the traditional herbal remedyM. pruriensmay
improve symptoms in Parkinson's disease (33), and that it may
offer advantages over conventional L-dopa preparations in the
long term management of the disorder (34).
One study has suggested that symptoms of Parkinson's disease
may be reduced with use of an Ayurvedic formula called HP-200,
which is derived from Mucuna prurient (35).
More studies are needed to verify what can be expected from
these treatments.
Grade: C
Retinopathy
Evidence from one well-designed study suggests that the Ayurvedic
herb
Saptamrita Lauha may aid in the rapid absorption of hemorrhages
and prevention of their recurrence in retinopathic eyes of diabetic
and hypertensive patients (36).
Grade: C
Rheumatoid arthritis (RA)
There is some evidence that a traditional Ayurvedic herbal formula
RA-1 may reduce joint swelling but not other symptoms in rheumatoid
arthritis (37). RA-1 containsWithania somnifera(ashwagandha),Boswellia
serrata(gugulla),Zingiberis officinale(ginger)
andCircuma longa(circumin).
A resin that is extracted fromBoswellia serrata(H15,
indish incense) is regarded in Ayurvedic medicine as having
anti-inflammatory properties. However, evidence from one study
showed no benefit in patients with RA (38).
More studies are needed to determine efficacy of these treatments
in RA.
Grade: C
Stomach disorders (gastritis and
dyspepsia)
There is preliminary evidence from two studies that the herb
amalaki (Emblica officinalis/ Phyllanthus emblica),
a fruit used in a variety of Ayrvedic remedies including the
popular general tonic Chyavanaprash, may reduce symptoms of
gastritis and dyspepsia (39;40).
There is also evidence that the Ayurvedic herb Asparagus racemosus
(Shatavari) may reduce gastric emptying time at a rate comparable
to that of the drug metoclopramide which is commonly used for
dyspepsia (41).
Some of this research has been with healthy subjects however,
and further clinical trials are needed using the above remedies
to evaluate their efficacy.
Grade: C
Weight loss
Evidence is inconclusive on whether the traditional herb Guggulu
(Medohar) may contribute to weight loss in obese patients (42).
More studies are needed to examine this treatment.
Grade: C
Shigellosis
One study compared the three Ayurvedic preparations bel (Aegle
marmelos), thankuni (Hydrocotyle asiatica), and
gandhavadulia (Paederia foetida) with ampicillin in
shigellosis, and found them to have no effect (43).
Grade: D
No Evidence
Acne (44;45), cervical spondylosis,
cholesterol, constipation, facial palsy, gastrointestinal indications,
gynecological problems, heartburn, heart disease, hepatoprotection,
impotence, indigestion, infections, inflammation (2), intervertebral
disc prolapse, irritable bowel syndrome (30), jaundice, lumbar
spondylosis, memory, menopausal symptoms, migraine, ocular disorders,
paralysis, sciatica gouty arthritis, sleeplessness, systemic
lupus erythematosus, trigeminal neuralgia skin diseases, urological
problems.
Safety
Safety is the main concern when considering
herbal preparations. Ayurvedic herbs are potent, and some contain
constituents, which could be potentially toxic if taken in large
amounts or over a long period of time. For this reason, the
supervision of a trained practitioner is recommended and encouraged.
It is important that the herbs come from
a trustworthy source. Adulteration with Western pharmaceutical
substances has been reported with some commercial Ayurvedic
products coming from India, and there have also been reports
of the accidental or intentional presence of toxic metals in
imported herbs.
Contraindications to the use of Ayurveda
include traumatic injuries, acute pain, advanced disease stages,
and those requiring surgery.
Sweet Flag, Vacha, (Acorus calamus)is presently
classified as an unsafe herb for internal usage by the FDA (The
National Institute of Ayurvedic Medicine, http://niam.com/corp-web/acorus.htm).
Amlaki (amla, Emblica officinalis) should
be avoided at bedtime to prevent harmful effects on teeth (46).
Pippali (Piper longum) used in
asthma should be avoided in patients with peptic ulcer disease
and should be consumed with milk (47).
Guggul should be used cautiously in patients
with peptic ulcer disease. Users should avoid sour food, alcohol
and heavy exercise (46).
Terminalia hebula (harda) is a
powerful purgative to stimulate GI motility and should be avoided
in pregnancy (48).
Mahayograj Guggul contains lead and is often
prescribed for rheumatoid arthritis with the warning that it
should not be taken for long periods of time because of the
theoretical possibility of lead poisoning.
Ayurvedic preparations can often change
the bioavailability of allopathic drugs so a medical professional
should be consulted before combined use (49).
It is important not to self-diagnose, but
rather to work with a qualified Ayuervedic practitioner who
can assess individual contraindications of Ayurvedic treatments.
Attribution
This information is based on a professional
level monograph edited and peer-reviewed by contributors to
the Natural Standard Research Collaboration (www.naturalstandard.com):
Lisa Scully, PharmD (Massachusetts College of Pharmacy); William
Collinge, PhD, MPH (Collinge & Associates); Nicole Giese, MS
(Boston University); Dana A. Hackman, BS (Northeastern University);
Kristopher Swinney, PharmD (Massachusetts College of Pharmacy
& Health Sciences-Worcester); Isabell Syelsky, PharmD (Northeastern
University); Brian Szczechowski, PharmD (Massachusetts College
of Pharmacy & Health Sciences-Worcester); Catherine Ulbricht
PharmD (Massachusetts General Hospital); Wendy Weissner, BA
(Natural Standard Research Collaboration).
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